God is calling us to separate ourselves from the world culture. But there are many things keeping God's people from a deeper walk with Him.
The Bible is full of people that were called to be holy and to separate from the world around them. The author of Hebrews even declares that without holiness no one will see the Lord.
Clearly God is calling us to leave our love for this world to draw near to Him. In this episode, preacher, author, and Pure Life graduate Dustin Renz looks at this vital subject and asks this question: what is hindering us from a deeper walk with God?
The depth of a woman's relationship with God will determine how she responds to the pain and difficulties that come from a broken marriage.
Pure Life Ministries Director of Women’s Counseling, Carol Bourque, has walked with many women through their trials. And today, she offers us some helpful insights on understanding the impact sexual sin has on a wife. She clearly describes how hard it can be for wives to respond the right way—both in their relationship with their husband and in their relationship with God.
Brooks: Carol, when the shock of the revelation of a husband's sexual sin comes out, there's got to be so much going on inside a wife as far as how she's responding to it all. I wanted to talk to you specifically about how the women you counsel respond both to God and to their husbands. So, first of all starting with the response to God, I would think there's got to be a lot of questions that come up in a woman's mind.
Carol: Yeah, I think a woman will sometimes question why God allowed her to marry her husband if God knew what he was really like. Or, sometimes, she'll question God and say, "Well, I knew he had a little struggle before we were married, but why didn't he stop this once we got married?" I've even heard women sometimes question God's goodness - especially the ones who have kept themselves pure prior to getting married. Some of these women can actually get angry with God. If a woman's mindset has been that her husband was created to be the source of her happiness and to satisfy all of her needs, then when she is faced with her husband's unfaithfulness, she's left devastated, and usually feeling very overwhelmed and hopeless.
Brooks: Well I know it's got to be hard to boil down all the different responses women might have in this trial. But I do want to talk about two kinds of women and the different way each might respond to this crisis. I would think that the struggle and the way it plays out in a woman's relationship with God would depend on how closely she was walking with God before this crisis hit. So first, can you tell me what it might look like for someone who hasn't been walking with God closely? Once this happens in the marriage, what kinds of things is she going through and dealing with?
Carol: The reactions for the one who has not been walking closely with the Lord are primarily focused on herself. The focus is on how this man has ruined her life and caused her this unhappiness and grief. This woman does not see that this is a spiritual battle. All she can see is that her husband has done this to her.
But for the woman who has an ongoing, abiding, and daily relationship with Jesus, I think it's easier for her to see who the real enemy is. After the initial shock, I think she understands that the Lord is with her in this and that she can turn to Him for what she needs to go through this painful process.
Brooks: I can imagine that no matter how well prepared you are spiritually for this, some of the battles are just unavoidable, right? There's really no way to fully prepare for a revelation like this.
Carol: That's true. You know I believe it's going to be devastating for the woman who is walking with the Lord and for the woman who is not walking with the Lord. But again, I think for the one who has a relationship with the Lord she is more in tune to the spiritual aspect of what's going on. She's not just focused on how this has ruined her life and herself and what she's going through. She sees that her husband is in great danger spiritually. And so, once things come into the light, I think she's able to somehow come alongside and actually help her husband in this spiritual battle.
Brooks: Alright, let's pivot and look at how a wife is responding to all of this in relation to her husband. Again, talking in generalities might be hard because I'm sure each woman you talk to has a different kind of personality, but I want to zero in on two types of problematic responses that you've told me you've seen in the past. The first one that you've mentioned to me is that a lot of women are really focused on trying to change their husband. Can you tell me a little more what you mean by that? What does that look like?
Carol: Well, for this woman she's determined to change him, and she usually crosses that line into trying to control him and then she begins to monitor his every move. Some of these women begin to police their husband’s every move. Or they can become a nag if they aren't seeing the results that they want.
Brooks: You know you mention control, and I was reading the testimony of one woman recently who was talking about this kind of situation and she admitted to struggling with that very reaction. In fact, the two words I highlighted in her testimony were control and fear. You could almost reword it to be a fear of losing control. So, if that's really what's going on here, can you talk some more about how that dynamic plays into going overboard and trying to change a husband?
Carol: For her, she lives in a constant state of fear of what he's doing or what he isn't doing. She's trying to control his every move. It reminds me of a woman I recently counseled whose husband was retired and in sexual sin and during our counseling sessions we were just talking and she told me that she did not leave her house anymore. When I asked her why, she said because she feared that if she left the house, even to go to the grocery store, the first thing her husband would do would be to run to the computer. So, this poor woman had created this self-imposed prison for herself and for her husband. Her life became based on fear and trying to control him. It was so sad when she shared that with me.
Brooks: For wives who may be listening, Carol, you've been there. You know what this feels like. As a biblical counselor you have to point out where the flaws are in a woman's response. But I know that's not for a lack of compassion and feeling what she is going through. And you know that all of this is generated from her husband's sin, because that was your own experience. So, I know you come from that angle of understanding right?
Carol: Fear will paralyze a woman. So yes, there is a balance. You know, I have a lot of compassion for these women and for what they're going through. But sometimes, as people, we want others to come alongside of us when something devastating happens to us and sympathize with us or even give us a little bit of pity. Our wives’ counselors definitely understand because we've all been through it. But as biblical counselors, we definitely don't want to see a wife fall into that pit of self-pity where she is being swallowed up and even possibly justifying some of her reactions to her husband because she has been sinned against. So, we have to pair that compassion with the Word of God. I remember reading in the book of Second Corinthians where it says that God is the God of mercy who comforts us in our affliction so that we will be able to comfort those who are in any affliction with the comfort which we ourselves are comforted with. And that is our job: to point these women to The Comforter.
Brooks: Amen. Let's look at another type of woman that you have told me you have had to deal with before. Instead of the more aggressive approach of trying to change her husband all by herself, this woman would be the one who's falling into this tendency to want to appease her husband. Can you help us understand that idea a little more?
Carol: Well, I think that this woman lives in fear as well, but her fear is of losing her husband. And that takes her to a place of - how do I say this right – possibly allowing him to have his cake and eat it too. Because this woman is so afraid of what will happen to her and to her children, she would rather stay with her husband and turn a blind eye rather than confront him and take the necessary steps to get him the help that he needs. And really, I guess I would say that this woman is more concerned about herself than about her husband's spiritual condition.
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Brooks: Well, I'm sure that this appeasing approach, again, may look different from person to person. But if I'm understanding it right, what you're saying is a wife is trying really hard to please her husband and avoid dealing with the problem of sexual sin for fear of what it's going to do. But as you've counseled people through this, what deeper issues have you had to confront when you need to change that approach?
Carol: I think there are several factors, but I'll touch on one and that is idolatry. It's trusting in something other than God to make us happy and to satisfy us or to fulfill us. I was reading in Jeremiah 17 and in verse five it says, "And thus says the Lord: 'cursed is the man who trusts in mankind and makes flesh his strength, whose heart turns away from the Lord." And that is the interesting part of the verse, "whose heart turns away from the Lord." It's just so true that when a woman goes through this kind of devastation, they kind of become so consumed with what their husbands have done to them, that they turn their hearts from God. And then they turn them back onto themselves and onto their problem and all of a sudden the problem becomes absolutely enormous and God becomes very very small. So, it's more of a trust issue I think, but the second part of Jeremiah 17 is wonderful and it’s an encouragement to women that Jeremiah talks about this. He says, "But the one who trusts in the Lord, that one will be blessed." And the passage says he, but I think we can say she, "she will be like a well-watered tree whose roots go deep and when trouble comes, she will not fear or be anxious but she will yield right unceasing fruit." And that is just such a beautiful picture to me of the woman who just completely trust in the Lord who sees that she has made her husband and her marriage an idol and she acknowledges that and she realizes that and there's a turning from that and turning to the Lord.
The Bible teaches that trials are a gift that will bring about good in our lives if we learn to put our hope in something unshakable.
In difficult and uncertain times it’s natural to run to something or someone for security—to try to avoid uncomfortable circumstances. But the Bible tells us that trials are a gift from God and that they will bring about good in our lives if we learn to put our hope in something unshakable.
In this episode of Purity for Life, Kathy Gallagher challenges us to let go of earthly distractions and to gain an eternal perspective.
In America, the Bible isn't outlawed, but its teaching is often discredited and perverted. This is leaving millions wide open to deception.
The Word of God has been under attack for millennia. Many godly men went so far as to spill their own blood so that we could hear God’s Word for ourselves. But in modern times the attack against the Word of God is far more subtle and insidious.
The opponents of God’s Word aren’t burning Bibles here in America, but they are discrediting it, obstructing it, minimizing it and perverting it. This is leaving millions of people wide open to every kind of deception.
In this episode, pastor David Ravenhill exhorts us to develop a deeper relationship with the Word of God so that we will be able to discern what is true and what is dangerous to our souls.
All men need the salvation found in Jesus. A fallen leader can find the it too when he trades in religion for a relationship with Christ.
The task of offering counsel to a Christian leader who has fallen into sexual sin may seem very daunting. But it doesn't have to be this way. Pure Life Ministries Assistant Director of Counseling, Jordan Yoshimine, shares some of the wisdom he has gleaned from counseling pastors in sexual sin.
Brooks: All right Jordan, here at Pure Life we often have men come to us for counseling who were pastors or in full-time Christian work. I know you yourself were a church leader before you went through our Residential Program. What is it like counseling a pastor in sexual sin? Is it different than counseling anyone struggling with sexual sin?
Jordan: Actually, not really. You would think that there would be some differences in how you counsel but, Romans 3:23 says, "For all have sinned and fallen short of the glory of God." Romans 3:4 and Psalm 14 say, "There is no one good, no not one. So we're all in the same boat, every single one of us. Every single person on this planet is sinful by nature and needs a Savior and needs Jesus to be their Lord. So, when people step into the counseling office, I just see them as another person in need to really know Jesus as Lord.
Brooks: Ok, so you're using the Bible to give them the same truth as other men you counsel, but what are some specific challenges that come up when you're trying to counsel a leader?
Jordan: I think the main challenge for pastors, really for anyone, but specifically for pastors or those who've been in full time Christian work for any length, is that they see themselves as Christians with a small little problem. They see their ministry work and their years or even decades of Christian service as something that they can store up and bring into the counseling office and say, "Hey, I've been a pastor for 40 years," or, "I've been a worship leader for 10 years," or, "I've served in many different capacities." And I just take them to Galatians 5:16-21 or the parable of the sower and the seed in Matthew 13. I'll take them to John 15:2 and just help them to examine themselves and where they're at spiritually. Matthew 23 is another great example. Jesus calls out the Pharisees for being clean on the outside, but full of dead men's bones inside." So, I guess my main point is that many times the specific challenge we have with pastors is that they come in with a preconceived notion that they're somewhere they're not. They still see themselves as high-level Christians. But they haven't taken the time to really examine themselves.
Brooks: Is it intimidating to counsel a pastor? I know you were in ministry, but what's that dynamic like.
Jordan: Several years ago, when I started counseling, I would have said yes because I was unsure of my footing as a biblical counselor. But now, absolutely not. I don't care. If a person walks in my office I see a person in need. The Lord has put us together, ordained it and orchestrated events for us to spend 9 months together and so no I feel like it's my calling to speak truth into whoever sits a cross for me in my office.
Brooks: Well, thinking about what you're actually telling someone coming out of ministry I want to ask simply, what do you tell them? I would think a lot of times they know the Bible and some of the things that you probably bring up, maybe even better than you do.
Jordan: Yeah. In fact, I even use that in counseling, especially when I see they have a lot of degrees and titles behind their name. And one of the first things I ask these men is "You seem to know the Bible. You've done a lot of studying about the Word of God and yet, you're still here in this program. So, where did the Word of God and the all that knowledge get you?" I want to kind of help them see and help them really question where they really are at. That's kind of the bottom line. Those first couple weeks or months in counseling is to get them to see that they're not where they think they are spiritually. So yeah, I mean we'll just go back to scripture and go over John 15. We'll go over Matthew 23. We'll go over Romans 1. We'll go over Galatians 5 and several other passages. I just had a counseling session with a gentleman who's been in ministry for almost 2 decades and when we read those passages he started weeping. It was like he was reading that for the first time. So, it's amazing when you actually get in this setting what the Lord can do and when the Holy Spirit comes in and breathes life into the Word where before it was something this man had read and something he knew, but there was no actual application to that in his own life and in his own heart.
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Brooks: I'm sure you've seen all kinds of reactions from pastors or leaders that you're counseling. What are some of the extremes of how people take that, when they're hearing you question where they're at and hearing you teach them things they already know. How does that go? I imagine it goes differently each time.
Jordan: Yeah unfortunately, we can't drag people into a life with Christ or into a deeper walk or to return to their first love. We're never going to say, "You're not saved." We're going to provide the evidence in the Bible and go to Scriptures and let them decide for themselves where they're at. And at that point, some say, "No. I'm going to stay and believe what I believe and believe in my past." They're not willing to really let go and surrender all those years of service. It's unfortunate. I take them to Matthew 7, and I tell them people are going to get before Jesus - before the Lord - and before the Father and say, "Lord, Lord did we not do all these things?" And the Lord is going to say, "Depart from Me, you workers of lawlessness. Depart from Me, I never knew you." It's unfortunate that even when faced with all those Scriptures, people harden their hearts. They're exposed to so much truth in the counseling office and in our in our services and their homework. In just daily life in our Residential Program and even our Overcomers-at-Home Program their faced with truth. Unfortunately, a lot of times, people who have been in ministry just say no. They aren't willing to face reality. They aren't really willing to examine their heart. They want to stay in religion. That's the main thing. People don't want to move into a relationship with the Lord. They want to stay in the religious aspect of Christianity, which isn't Christianity at all. It's really aligning yourself with the devil. You can’t serve two masters, and if you're not in a relationship with the Lord, you could still be doing Christian things and doing all the right things like tithing or attending church, even preaching a sermon or whatever and yet, have no reality of Jesus in your life. We see many many people get stuck in religion and their own version of Christianity. They get stuck in the version of Christianity of many of today's evangelical churches. It's really sad. It really is.
Brooks: I know someone's going to have to go through counseling to really receive the full impact of what they need if they're finding themselves stuck in ministry, but also in sin. But I did think, maybe you could end by giving us a few of the key points that you try to emphasize during the time you're working with a pastor or a leader who's come to you for help.
Jordan: You know Brooks, it really is awesome when a pastor or a worship leader, someone who's been in ministry or has been a missionary really comes to the foot of the Cross in complete submission to the Father, surrendering his will to the Lordship of Christ and coming into saving faith. Because, when that happens, there is something beautiful. It's like a transaction takes place in in the heavenlies, where a man trades religion in for a relationship like I was talking about. And then, when we talk about the things of the Lord, and we talk about the future or just their life in Christ, it is amazing to see that they just want Jesus and it's just about Jesus. It becomes just about being in a relationship with Jesus. And many of these men that come in are married and have kids, and they begin to see the value and the need of what God's really calling them to. First, they're called to be the spiritual leader in their home. When they come into that relationship with Christ, many times that's where I focus a lot of my attention. Especially with those who are married or are even divorced and have kids. I really work and focus on Ephesians 5:25-31: serving their wife and loving their wife and leading their wife, preparing her to be the pure and spotless bride of Christ. And then ministry, that just kind of sits on the back burner. You know, a pastor or worship leader should not go directly back into ministry. So, my focus is always on the marriage. If their single, then we focus on being a dispenser of God's mercy to their family and to those whose lives they've devastated, into really sowing seeds of faith and love back into those they've hurt. So, it's definitely not directing them back to ministry. It's leading them into a relationship with the Lord. If they're married, definitely into being the priest of their home.
Obedience may seem like a list of rules, but when God tells us to obey Him, He’s inviting us to a life where we reap a wonderful harvest.
We all know the physical principle of cause and effect. Our natural actions on earth always have a natural result.
But we often forget that this applies to spiritual things as well. We think of obedience to God in terms of a list of rules…do’s and don’t’s, failing to remember that when God tells us to obey Him, He’s inviting us into a life where we reap a wonderful spiritual harvest.
In this episode we are going to talk about "A Lifestyle of Obedience is a Lifestyle of Blessing."
Even though faith is integral to Christianity, a man who only sees his past failure and sin may doubt what the Bible says about freedom.
Faith is such an integral part of Christianity that it is often referred to as "the Christian faith."
Faith is the subject of sermons, songs and movies and is featured on artwork, decorations and even clothing. But for the Christian who has been bound by sexual sin for years, it can be difficult to really have faith in what the Bible says about freedom. Why? Because their experience seems to contrary to faith. Today, we are going to look at why faith is the victory over sexual addiction.
The fight for freedom from sexual sin is often a long, drawn out battle. But it is worth it, and we must not grow discouraged along the way
The fight for freedom from sexual sin is often a long, drawn out battle.
Failures along the way are so common that nearly every one has asked themselves, "Why does it have to be this way? Why doesn’t God snap his fingers and make me holy? Why do I have to go through the pain of trying and failing numerous times before I finally start to achieve victory? How do I respond if I fall back into sin?"
These are all common questions, and ones we will address on this episode of Purity for Life!
Following the principles laid out in Scripture will help you to disciple your child through their struggle and lead them to Christ!
No sincere Christian parent wants to discover that their child is viewing porn. Unfortunately, the ever-increasing sexualization of the youth is making this more of a reality. Navigating through this issue to a good resolution may seem daunting or even impossible. Do not fear! With God, all things are possible! Pure Life Ministries has seen the Lord’s transforming power for decades. Pornography cannot stand when the Lord is at the center of the fight.
What would you say if we told you that this is a blessing in disguise? You’d probably say we're crazy. But laying aside your worries and having clear mindedness will help you see that God is granting you and your child a pivotal opportunity to learn some valuable and foundational aspects to living the Christian life as we confront the culture.
In this episode of Ask the Counselor, Josh Bergstrom discusses how Christian parents can respond to this weighty matter using Biblical principles. You will be able to guide your child with confidence as you work your way through to the end knowing that the Lord is with you as you follow His design and purpose.
Holiness is often dismissed by Christians as legalistic. Yet compromising with the world is a sure way to fall in to sexual temptation.
One of the greatest dangers to Christians in modern America is worldliness. And yet, in this day and age, if a sincere pastor declares that God requires His people to live holy and separated lives, his words are often dismissed as legalistic, or worse, as an attack on the grace of God.
But the Word of God tells us that if we are a friend of the world, we make ourselves enemies of God. The biblical call to holiness must not be dismissed, but properly understood and then lived out.
As we examine how the devil tempted Christ, we find insights that will give men in sexual sin tools to battle their temptations and trials.
All right, I get the pleasure of talking about the second temptation out of Matthew 4 verses 5 through 7. By way of introduction, something you'll see if you look at the word temptation throughout Scripture, you'll find that it's a Greek word that is variously translated. Sometimes it's the word temptation or tempt but it also gets translated in some versions of scripture as testing or trial. It's the same word behind it. It's kind of interesting don't you think that our temptations on the one hand are temptations and on the other hand they’re trials. I think that is exactly the way we need to see them in reality. It's like 2 sides of the same coin. There is that devilish side—I like to think of it as the tails side on my coin—where he's making his appeal always to your lower nature, the worst part of you. And he’s hoping that he can con you into falling, into failing, into rebelling against God in some measure. Ultimately, gratifying yourself at God's expense in some manner. But, on the other side of that coin God is there. God is in that situation with you and he's making his appeal to a higher nature: the divine nature that he has put in you. His desire of course, is that you endure that temptation, that you withstand that temptation. Because, the fruits, the spoils of that victory is character. It's the character of Christ that he's after. There's no shortcut to that. And, that's one of the reasons why temptations/tests/trials have to come into our life. They have a divine purpose that you can't overlook. I would just suggest that it will help us at times, in the midst of the situation when we feel it as an overwhelming temptation, just remember there's another side to this coin. God’s here with me trying to give me some character out of this.
So let's look at Matthew 4 beginning in verse 5 and pick up the account here:
Then the devil took him [Jesus] up into the holy city, set him on the pinnacle of the temple, and said to him “If you are the Son of God, throw yourself down for it is written ‘He shall give his angels charge over you and in their hands they shall bear you up lest you dash your foot against a stone’” but Jesus said to him, “it is written again [or also] ‘you shall not tempt the Lord your God.’”
So, it's interesting when I see this. In my Bible I have it underlined that the devil took him up to throw him down. That's kind of interesting isn't it? It tells you something about your adversary, that's just the kind of guy he is. He takes you up but it's always to throw you down.
Along with that, there is a lot you could say about the devil. I don't want to get off on a tangent on that but there is that devilish aspect in every temptation that you're dealing with. Notice in this passage, it really stands out to me how brazen he really is. He has no fear walking up to the Son of God and holding a conversation with him. He has no fear of taking him into the holy city as it's termed here in this passage. He has no qualms even about taking him to the temple in the holy city, the holiest place of the Holy City if you could say it that way. We need to keep that in mind sometimes. Don't think that you're going to get to the place where you're in this holy place where you won't be tempted.
I mean I really thought that when I came here as a student--maybe not so much consciously--but I remember being frustrated that here I am months into this program and I'm still tempted by lust. And a very wise person just pointed out to me, "Well, did you think you would get past where Jesus got? Did you think that you would arrive in a place where you wouldn't be tempted anymore?" And, well yeah, I think maybe I did. But I was wrong, OK. So this let that be a lesson to us. Also, you notice it doesn't really matter where you are. I hear guys talk about it sometimes and I've experienced it myself, coming into this chapel on what we consider a holy hill Kentucky. Here is our sanctuary, our holiest place and there are guys who have struggled with lustful, or filthy thoughts anyway, right here in this room. Because that's the way the devil works. He's not deterred by any of those things. The only boundaries he observes as I read it out of the Book of Job, are the boundaries God puts on him.
So then, we see that he's taken Jesus up into this holy location, and what does he do with him there? He quotes Scripture to him! Isn't that an amazing thing? He quotes Scripture. In the 1st temptation Jesus defeated him, how? By quoting a very resourceful passage of Scripture that applied right to the specific situation he was dealing with. I've had conversations with guys at times and and I've asked them, "What verses do you use to battle your lustful temptations?" and you'll be amazed at the answers I get. I suggest that you make sure that you've picked a verse that applies to the temptation you're dealing with. That's what's meant to be conveyed here in these 3 accounts as well, that we need to choose the right weapon when we go at the enemy back with Scripture. So, he comes at Jesus with scripture and really he's essentially saying, "Look that worked for you and you won that round. So, let me try scripture and see what happens." And he comes out and says, "If you are the Son of God throw yourself down, for it is written 'He shall give his angels charge over you and in their hands they shall bear you up lest you dash your foot against a stone.'" Right out of Psalm 91 verses 11&12. He left out one little phrase, but even the commentators generally agree that it's really insignificant. He did accurately quote this passage. That was kind of surprising to me the first time I looked that up. I remember years ago looking it up and thinking "I wonder what he distorted here. I wonder what he left out or somehow misquoted scripture." And, I was stunned in a way to discover that he actually quotes it rather accurately and he certainly conveyed the meaning of that passage accurately. But, there is a devilish twist in all of this, I guess I should point that out, because he didn't misquote it but he certainly is misapplying it. And that's just as bad and something we have to take note of for ourselves. And again, even within the last couple of weeks I've talked to guys who are doing this exact same thing; going around in circles over certain passages of Scripture that they're misapplying and totally refusing to acknowledge that the Word of God says a lot more than just this one little narrow chunk that they're stuck on. So let that be a lesson to some of us.
"If you are the Son of God" he says to him. The passage immediately preceding this encounter with temptation in the wilderness was his baptism. Where the heavens opened, and what did God say? "This is my beloved Son in whom I am well pleased." Right? "This is my beloved son." The first words out of Satan's mouth, even on that 1st temptation: "If you are the Son of God." You see how he comes against the very nuggets of truth that God gives you? That's what he attacks. As soon as you receive it, he's after it. He contends against every bit of truth that God's trying to give you and tries to get you to doubt it or to let go of it.
But, Jesus' response here is also very instructive. He knows the heart of God very well. That's kind of where I was going earlier when I was talking about misapplying the Word of God. It is true, we have to know the Word of God, and you have to know all of the Word of God. But, I want to say to you that it's even more than that. We have to know the heart of God. That's the real antidote for keeping us from misapplying scripture, when we know the heart of God. And that's one of the reasons why we have those mercy studies classes every Sunday night with you guys, because you have to know that God's will is mercy. You have to know his heart. You have to know God's character in a very full and rich way, because that's your real antidote for these kinds of things.
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So, Jesus knows the heart of God very well and he has no problem recognizing that this temptation, even though it's based on Scripture, is a twisted, deformed appeal to pride. And he doesn't fall for it. He says "It is written again [or it's also written] you shall not tempt the Lord your God." I want to take a couple minutes and talk about this now from a biblical counseling perspective where we talk a lot about putting off and putting on. So, there's some putting off that needs to happen here and it's pretty clear. "You shall not tempt the Lord your God." The thing you need to put off is tempting God. Satan's appeal here is trying to get Jesus to accept this counterfeit of faith, this presumption. He's trying to push him over into presumption instead of faith in the Word of God, to use it as a reckless license instead of actually living on it as word of truth and faith. And, we have been guilty of using God's promises as licenses to sin or or excuses for reckless sinful behaviors. I can remember driving to an adulterous relationship appointment and asking God to keep me safe while I'm driving the car, because it was a real fear of mine that that's how I would get exposed somehow.
I just say that because that's the kind of thing that Satan was after here, to try and get us to to act presumptuously on the Word of God. Perhaps in your life it's more like asking him to bless your finances while you're freely spending on pornography. Or, asking God to give you a wife, or to restore your marriage if you were married, but all the while you're consuming everything He's giving you on your self life. Why would he give you one of his daughters in that circumstance? But that's the kind of thing we're like, "but God, your word says you won't withhold any good thing from us and He who finds a wife finds a good thing." I mean, I've heard all the arguments and they get trumped up and played in bold letters sometimes. But when you're still consumed with self, why would he do any of those things?
In the pulpit commentary about this verse it says:
In this refusal of Christ are implicitly condemned all who run before they are sent, who thrust themselves into perils to which they are not called, all who would fain be reformers but whom God has not raised up and equipped for the work of reformation, and who therefore for the most part bring themselves and their cause together to shame, dishonor, and defeat with all those who presumptuously draw drafts on the faithfulness of God [write a check on the faithfulness of God] with no Scriptural warrant to justify them in believing that he will honor it.
There's something even deeper I want to get at here. Because if we let Scripture interpret scripture, Jesus's reply came out of Deuteronomy 6:16. And if you look at that verse it's actually a reference back even further to Exodus chapter 17. This is what it means really Scripturally to tempt the Lord. It says out of Exodus,
Then all the congregation of the children of Israel set out on their journey from the Wilderness of Sin, according to the commandment of the Lord, and camped in Rephidim; but there was no water for the people to drink. Therefore the people contended with Moses, and said, “Give us water, that we may drink.”
So Moses said to them, “Why do you contend with me? Why do you tempt the Lord?”
And the people thirsted there for water, and the people complained against Moses, and said, “Why is it you have brought us up out of Egypt, to kill us and our children and our livestock with thirst?”
You hear their attitude loud and clear right?
So Moses cried out to the Lord, saying, “What shall I do with this people? They are almost ready to stone me!”
And the Lord said to Moses, “Go on before the people, and take with you some of the elders of Israel. Also take in your hand your rod with which you struck the river, and go. Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink.”
And Moses did so in the sight of the elders of Israel So he called the name of the place Massah and Meribah, because of the contention of the children of Israel, and because they tempted the Lord, saying, “Is the Lord among us or not?”
It's that phrase that I was after, "Is the Lord among us or not?" because I feel like that question is in our hearts more than we recognize. It may not have that exact wording to it but it's the question: "Is the Lord really here this morning in the service? Is the Lord really here at Pure Life Ministries? Is His power really here to set me free from addiction? Or, is he really able to help me in my daily battles with temptation? Is he really here? Is the Lord really in this place?" Think about the things that make you angry or anxious and you've probably often found yourself saying some version of "Is the Lord really in this? Is the Lord really in these difficult situations?". We have enough trouble sometimes convincing you that he's really in the job we sent you to, or the roommate we assigned you to. Could the lack of finances be the hand of God? You know that's another way this question gets asked in our hearts. "Does God really want me to suffer like this?"
And if we took it outside of the ministry, I think the most common version of that question that is being asked by professing Christians today is, "Is the Lord in this marriage?". You see the tempting of the Lord that's going on in our hearts when we say things like that now?
We're just like those Israelites. We're quick to murmur, quick to complain. And, even if we're willing to give God credit for the blessings in our life, we're still quick to think that he has nothing to do with the difficulties or the hardships or the testings or the trials of my life. You've got to get past that. There needs to be that putting on then. So you put off those kinds of questions, and what you need to put on in their place is some faith that God is in these things, that this is the hand of God. That's really the secret to biting your tongue instead of complaining, recognizing the hand of God in the situation, acknowledging the hand of God in it, knowing in your heart that everything that's happening in your life, in your circumstances has passed through his hands. I can tell you, I was telling someone this just earlier this week. I have literally been, you know I have a little chair where I do my prayer time in the mornings, and I have literally been writhing in that chair with tears running down my face in just complete turmoil and anguish inside. But, what brings me through days like that is that awareness that, "God you're in this." That's what I end up telling God, "This is you. You're doing this. You're in this. You meant for this. You saw all this. You planned this. You're allowing this for a good purpose in my life. And, I don't want to miss that just because I'm being a crybaby right now." You have to say things like that to Him. God is with us, that's one of his names, Emmanuel-God with us. He really is with us. Especially when you think he's not. And he's not merely with us, but he understands everything we're going through. He was tested and tempted in all points like we are, so that he could be our help in our time of need. Remember then, that that testing is to produce his character in you.
I just want to close with the thought that this episode that I'm talking about here didn't end right here at the end of verse 7. I believe that this ends in Revelation 12:10. "Then I heard a loud voice saying in heaven, 'Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.'" Amen. Who is it that's going to get cast down? Not Jesus, Satan. His own words are going to come back on him. Praise God for that.
There is a direct correlation between the quality of one's prayer life and true freedom from sexual sin.
In early 2011, I did something that I vowed I would never have to do again. I found myself filling out an application to enter a residential program for Christians in bondage. The first time I had completed a similar application was in 2002, as I took the necessary steps to enter a Teen Challenge facility in Florida. I was eighteen years old, completely given over to drugs and sexual sin, and spiritually lost. The Lord used that program in a remarkable way to open my eyes to the Gospel, and to bring me to repentance and belief in Christ. At that time, I could never have imagined that I would be entering another program as a resident nine years later. I had thought I was ready to enjoy my new life in Christ and make an impact on the world.
Contrary to my expectations, things did not turn out the way I had originally intended. Instead of taking the world for Jesus, I re-opened the door to sexual sin, and began a slow fade away from my first love in Christ. This brought me to a point of desperation, which is why I was writing my name, address and other pertinent information on an application for Pure Life Ministries, hoping that I would be accepted into their Residential Program.
As I filled out the application, I found it interesting that they wanted to know details about my devotional life. They inquired about my prayer life and how much time I spent with the Lord. They were interested in how often I read the Scriptures. As I wrote my answers, I could not see the correlation between my prayer life with the Lord and the addiction that had caused me to come to a place where I was willing to submit my life to another program. “I just need help with this addiction in my life. I need to get free from porn. Why are they asking all of these questions about my spiritual life?”
I probably breezed through that section, filling it out as quickly as possible. I am certain that I gave the impression that things were fine between me and God. If Pure Life Ministries wanted to dig into my issue, they should be asking more about my painful experiences as a child. They should be paying attention to the fact that I was exposed to pornography at age seven. But asking me about how much I prayed and read the Bible seemed completely irrelevant to my situation. I spent some time in prayer and still read the Bible. Sure, it was not as rich an experience as it had been early on in my relationship with the Lord, but it was not completely gone. That was my attitude as I finalized the application, sent it to the ministry and soon arrived at 95 Narrow Way in Dry Ridge, Kentucky.
However, on the other side of the amazing work of repentance that the Lord did in my life during my time at Pure Life Ministries Residential Program, my perspective is dramatically different. Now I can see that there is a direct correlation between the quality of one’s prayer life and true freedom from sexual sin. You see, before finally submitting myself to the program, I had tried many avenues to get free. I had confessed to my wife and leadership around me. I had gone to a Christian psychologist to dig through my broken past. I had been diagnosed and medicated for mental illness. I had attended twelve-step program meetings. I had shed tears of sorrow. I had made several attempts to “fix” my problem… but none of them required true repentance.
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Essentially—without realizing it—I was trying to treat the symptoms without dealing with the root issue. I was looking for someone else to blame for the mess I had created. I was hoping that a program or a pill was going to cure me. But I see now that the very root of my condition was my sin. And sin is a spiritual issue. Until I was willing to truly repent and get my heart right with the Lord, I was spinning my wheels. And one clear indicator about a person’s relationship with God is his or her prayer life.
True prayer is the intimate communication that believers enjoy with the Lord. When we allow sin into our lives, it will affect the quality of our prayer lives. Just like Adam and Eve immediately hid from the Lord after giving into their sin (Gen 3:8), the same happens to us when we live in unrepentant sin. We may still go through the motions of prayer. Most of us who profess Christ know enough words and formulas to go through the act of praying whether it comes from the heart or not. But the true joy and connection with the Lord fades when we allow sin into our lives. This is why Pure Life’s application included questions about the quality of my life in God. Because they understand the clear connection between purity and prayer.
Ironically, when I am counseling people today who are in similar circumstances to where I was when I applied to Pure Life Ministries, some of my first questions are, “What is your relationship with God like? How often do you pray? What is the quality of your devotional life?” Of course, someone can read the Bible and spend time in prayer and not automatically find freedom. But the quality of one’s prayer life serves as a great indicator of a person’s relationship with God. And when people are able to see that their sin is affecting their relationship with the Lord, then they are able to deal with the root of the issue and begin the painful but beautiful process of repentance.
If sexual sin has stolen the intimacy from your prayer life, here are a few practical steps you can take today to move toward restoration: